Tatort 1000 Tode

一场完美的谢幕之作。 终于看到了一场完美犯罪，也算是了了我心中一直以来的一个遗憾。 印象中的波洛永远都是留着山羊胡的小个子比利时人，眼睛里透着精明的光芒，充满活力与斗志，没想到波洛也会老去，最终竟以这种方式落下Tatort 1000 Tode，一场英雄的谢幕。

当初吹的虐恋、特效、质感到底在哪里？

“Every author, I suppose, has in mind a setting in which readers of his or her work could benefit from having read it. Mine is the proverbial office watercooler, where opinions are shared and gossip is exchanged. I hope to enrich the vocabulary that people use when they talk about the judgments and choices of others, the company’s new policies, or a colleague’s investment decisions. Why ”“be concerned with gossip? Because it is much easier, as well as far more enjoyable, to identify and label the mistakes of others than to recognize our own. Questioning what we believe and want is difficult at the best of times, and especially difficult when we most need to do it, but we can benefit from the informed opinions of others. Many of us spontaneously anticipate how friends and colleagues will evaluate our choices; the quality and content of these anticipated judgments therefore matters. The expectation of intelligent gossip is a powerful motive for serious self-criticism, more powerful than New Year resolutions to improve one’s decision making at work and at home. To be a good diagnostician, a physician needs to acquire a large set of labels for diseases, each of which binds an idea of the illness and its symptoms, possible antecedents and causes, possible developments and consequences, and possible interventions to cure or mitigate the illness. Learn” 摘录来自 Thinking, Fast and Slow Kahneman, Daniel 此材料受版权保护。 卡尼曼认为我们的大脑有快与慢两种决策方式: 系统1是依赖情感，记忆，经验，直觉，来作岀反应，固守眼见为实的原则，任由损失厌恶和乐观偏见之类的错觉，引导

人物刻画方面都挺好，唯一有一点就是他弟弟的老婆，是因为人物形象不够饱满的原因吗？总感觉这个人只会撒泼无理取闹，这个人物描写的不大成功

Jobst Oetzmann的名字在初二时这样笔直地插进我的生命里，连同草灰蛇线一样有迹可循的悲伤。不能全怪Jobst Oetzmann，我的可悲之处在于我总是胡乱地与书中的神经质人物共情，究竟真的因为生命中潜藏的难以言喻的部分被某些语段毫不留情地刺中靶心还是说仅是一种削足适履式的自我欺骗，我不知道。

孩子是来让我们成长，让我们体会至深的爱和美的，除此以外没有其他。

人是有意识的社会性的存在，人在社会实践中形成认识，在认识引导下从事社会实践。认识可以解释世界，但人认识世界，为的是改变世界。而要改变世界，首先就要改变自己，通过自我改变来改变环境。马克思说：“环境的改变和人的活动或自我改变的一致，只能被看作是并合理地理解为革命的实践。”自我的改变和环境的改变，不是重复、延续已有的状态，如果导致新的更好的状态，就具有创造性。人类实践和认识的创造性，使人类社会发展突飞猛进。